Source: whywontgodhealampute...
If God is real and if God inspired the Bible, then we should worship God as the Bible demands. We should certainly post the Ten Commandments in our courthouses and shopping centers, put 'In God We Trust' on the money and pray in our schools. ...
OSHO - 'Anybody who gives you a belief system is your enemy'
Every religion is true one way or another. It is true when
understood metaphorically. But when it gets stuck in its own metaphors,
interpreting them as facts, then you are in trouble. Joseph Campbell
God
is a metaphor for that which trancends all levels of intellectual
thought. It's as simple as that. Joseph Campbell
So belief brings enmity, division, destruction, and that is obviously
not religion.
Then what is religion? If you have wiped the window clean - which means
that you have actually stopped performing ceremonies, given up all
beliefs, ceased to follow any leader or guru - then your mind, like the
window, is clean, polished, and you can see out of it very clearly. When
the mind is swept clean of image of ritual, of belief, of symbol, of
all words, mantrams and repetitions, and of all fear, then what you see
will be the real, the timeless, the everlasting, which may be called
God; but this requires enormous insight, understanding, patience, and it
is only for those who really inquire into what is religion and pursue
it day after day to the end. Only such people will know what is true
religion. The rest are merely mouthing words, and all their ornaments
and bodily decorations, their pujas and ringing of bells - all that is
just superstition without any significance. It is only when the mind is
in revolt against all so-called religion that it finds the real.
You see, the older people have made the symbol into a religion for which
they are willing to quarrel, fight, slaughter; but God is not there.
God is never in a symbol. So the worship of a symbol or of an image is
not religion. And is belief religion? This is more complex. We began
near, and now we are going a little bit farther. Is belief religion? The
Christians believe in one way, the Hindus in another, the Moslems in
another, the Buddhists in still another, and they all consider
themselves very religious people; they all have their temples, gods,
symbols, beliefs. And is that religion? Is it religion when you believe
in God, in Rama, Sita, Ishwara, and all that kind of thing? How do you
get such a belief? You believe because your father and your grandfather
believe; or having read what some teacher like Shankara or Buddha is
supposed to have said, you believe it and say it is true. Most of you
just believe what the Gita says, therefore you don't examine it clearly
and simply as you would any other book; you don't try to find out what
is true.
We have seen that ceremonies are not religion that going to a temple is
not religion, and that belief is not religion. Belief divides people.
The Christians have beliefs and so are divided both from those of other
beliefs and among themselves; the Hindus are everlastingly full of
enmity because they believe themselves to be brahmans or non-brahmans,
this or that. So belief brings enmity, division, destruction, and that
is obviously not religion.
Then what is religion? If you have
wiped the window clean - which means that you have actually stopped
performing ceremonies, given up all beliefs, ceased to follow any leader
or guru - then your mind, like the window, is clean, polished, and you
can see out of it very clearly. When the mind is swept clean of image of
ritual, of belief, of symbol, of all words, mantrams and repetitions,
and of all fear, then what you see will be the real, the timeless, the
everlasting, which may be called God; but this requires enormous
insight, understanding, patience, and it is only for those who really
inquire into what is religion and pursue it day after day to the end.
Only such people will know what is true religion. The rest are merely
mouthing words, and all their ornaments and bodily decorations, their
pujas and ringing of bells - all that is just superstition without any
significance. It is only when the mind is in revolt against all
so-called religion that it finds the real.
See what's inaccurate
and contradictory about the Bible, and find out where the stories get
their roots from. Learn the difference between what tradition teaches
you about the Bible, and what's actually in it.
The fact is there is nothing that you can trust; and that is a terrible
fact, whether you like it or not. Psychologically there is nothing in
the world, that you can put your faith, your trust, or your belief in.
Neither your gods, nor your science can save you, can bring you
psychological certainty; and you have to accept that you can trust in
absolutely nothing.
1962 2nd Public Talk, Bombay
J.Krishnamurti
Is God real, or is he imaginary?
Is God real, or is he imaginary? It is one of the most important
questions you can ask yourself.
If God is real and if God
inspired the Bible, then we should worship God as the Bible demands. We
should certainly post the Ten Commandments in our courthouses and
shopping centers, put 'In God We Trust' on the money and pray in our
schools. We should focus our society on God and his infallible Word
because our everlasting souls hang in the balance.
On the other hand,
if God is imaginary, then religion is a complete illusion.
Christianity, Judaism and Islam are pointless. Belief in God is nothing
but a silly superstition,
and this superstition leads a significant portion of the population to
be delusional.
But how can we
decide, conclusively, whether God is real or imaginary?
Since we are
intelligent human beings living in the 21st century, we should take the
time to look at some data. That is what we are doing when we ask, 'Why
won't God heal amputees?'
If you are an
intelligent human being, and if you want to understand the true nature
of God, you owe it to yourself to ask, 'Why won't God heal amputees?'
http://whywontgodhealamputees.com/
Every religion is true one way or another. It is true when
understood metaphorically. But when it gets stuck in its own metaphors,
interpreting them as facts, then you are in trouble. Joseph Campbell
God
is a metaphor for that which trancends all levels of intellectual
thought. It's as simple as that. Joseph Campbell
So belief brings enmity, division, destruction, and that is obviously
not religion.
Then what is religion? If you have wiped the window clean - which means
that you have actually stopped performing ceremonies, given up all
beliefs, ceased to follow any leader or guru - then your mind, like the
window, is clean, polished, and you can see out of it very clearly. When
the mind is swept clean of image of ritual, of belief, of symbol, of
all words, mantrams and repetitions, and of all fear, then what you see
will be the real, the timeless, the everlasting, which may be called
God; but this requires enormous insight, understanding, patience, and it
is only for those who really inquire into what is religion and pursue
it day after day to the end. Only such people will know what is true
religion. The rest are merely mouthing words, and all their ornaments
and bodily decorations, their pujas and ringing of bells - all that is
just superstition without any significance. It is only when the mind is
in revolt against all so-called religion that it finds the real.
You see, the older people have made the symbol into a religion for which
they are willing to quarrel, fight, slaughter; but God is not there.
God is never in a symbol. So the worship of a symbol or of an image is
not religion. And is belief religion? This is more complex. We began
near, and now we are going a little bit farther. Is belief religion? The
Christians believe in one way, the Hindus in another, the Moslems in
another, the Buddhists in still another, and they all consider
themselves very religious people; they all have their temples, gods,
symbols, beliefs. And is that religion? Is it religion when you believe
in God, in Rama, Sita, Ishwara, and all that kind of thing? How do you
get such a belief? You believe because your father and your grandfather
believe; or having read what some teacher like Shankara or Buddha is
supposed to have said, you believe it and say it is true. Most of you
just believe what the Gita says, therefore you don't examine it clearly
and simply as you would any other book; you don't try to find out what
is true.
We have seen that ceremonies are not religion that going to a temple is
not religion, and that belief is not religion. Belief divides people.
The Christians have beliefs and so are divided both from those of other
beliefs and among themselves; the Hindus are everlastingly full of
enmity because they believe themselves to be brahmans or non-brahmans,
this or that. So belief brings enmity, division, destruction, and that
is obviously not religion.
Then what is religion? If you have
wiped the window clean - which means that you have actually stopped
performing ceremonies, given up all beliefs, ceased to follow any leader
or guru - then your mind, like the window, is clean, polished, and you
can see out of it very clearly. When the mind is swept clean of image of
ritual, of belief, of symbol, of all words, mantrams and repetitions,
and of all fear, then what you see will be the real, the timeless, the
everlasting, which may be called God; but this requires enormous
insight, understanding, patience, and it is only for those who really
inquire into what is religion and pursue it day after day to the end.
Only such people will know what is true religion. The rest are merely
mouthing words, and all their ornaments and bodily decorations, their
pujas and ringing of bells - all that is just superstition without any
significance. It is only when the mind is in revolt against all
so-called religion that it finds the real.
See what's inaccurate
and contradictory about the Bible, and find out where the stories get
their roots from. Learn the difference between what tradition teaches
you about the Bible, and what's actually in it.
The fact is there is nothing that you can trust; and that is a terrible
fact, whether you like it or not. Psychologically there is nothing in
the world, that you can put your faith, your trust, or your belief in.
Neither your gods, nor your science can save you, can bring you
psychological certainty; and you have to accept that you can trust in
absolutely nothing.
1962 2nd Public Talk, Bombay
J.Krishnamurti
Is God real, or is he imaginary?
Is God real, or is he imaginary? It is one of the most important
questions you can ask yourself.
If God is real and if God
inspired the Bible, then we should worship God as the Bible demands. We
should certainly post the Ten Commandments in our courthouses and
shopping centers, put 'In God We Trust' on the money and pray in our
schools. We should focus our society on God and his infallible Word
because our everlasting souls hang in the balance.
On the other hand,
if God is imaginary, then religion is a complete illusion.
Christianity, Judaism and Islam are pointless. Belief in God is nothing
but a silly superstition,
and this superstition leads a significant portion of the population to
be delusional.
But how can we
decide, conclusively, whether God is real or imaginary?
Since we are
intelligent human beings living in the 21st century, we should take the
time to look at some data. That is what we are doing when we ask, 'Why
won't God heal amputees?'
If you are an
intelligent human being, and if you want to understand the true nature
of God, you owe it to yourself to ask, 'Why won't God heal amputees?'
http://whywontgodhealamput
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