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Thursday, August 19, 2010

The Afrikan Slave Trade - pt. 4

Source: www.youtube.com
Dr. John Henrik Clarke Dr. Leonard Jeffries
John Hawkins/The Good ship Jesus'
First voyage (1555–1563)
John Hawkins formed a syndicate of wealthy merchants to invest in the
slave trade. In 1555, he set sail with three ships for the Caribbean
via Sierra Leone. They hijacked a Portuguese slave ship and traded the 301 slaves in the Caribbean. Despite having two ships seized by the Spanish authorities, he sold the slaves in Santo Domingo
and thus made a profit for his London investors. His voyage caused the
Spanish to ban all English ships from trading in their West Indies
colonies.[citation needed]

In 1563, John Hawkins brought the first slaves from Africa to both the Caribbean Isles and Lower Americas.[2]
[edit] Second voyage (1564–1565)
The second voyage was even more successful. In 1564, Queen Elizabeth I partnered with him by renting him the huge old 700-ton ship Jesus of Lubeck , and he set forth on his second longer and more extensive voyage along with three small ships. Hawkins sailed to Borburata,
privateering along the way. By the time he reached Borburata, he had
captured around 400 Africans. After Borburata, Hawkins sailed to Rio de la Hacha.
The Spanish officials tried to prevent Hawkins from selling the slaves
by imposing taxes. Captain Hawkins refused the taxes and threatened to
burn the towns. After selling his slaves, Captain Hawkins sailed to a
French colony in Florida for a respite. Captain Hawkins returned to
England in September 1566, his expedition a total success as his
financiers made a 60% profit.
[edit] Third voyage (1567–1569)
His third voyage began in 1567. Hawkins obtained many more slaves, and also augmented his cargo by capturing the Portuguese slave ship Madre de Deus (Mother of God) and its human cargo. He took about 400 slaves across the Atlantic on the third trip. At San Juan de Ulua (in modern Vera Cruz) he was chanced upon by a strong Spanish force that was bringing the new viceroy to the colony there. In the ensuing Battle of San Juan de UlĂșa only two of the English ships escaped destruction, and Hawkins' voyage home was a miserable one. That of Hawkins' gunner, Job Hartop was equally so and took many years.
Although his first three voyages were semi-piratical enterprises, Queen Elizabeth I was in need of money and saw pirates as fighting her battles at their own cost and risk.
Hawkins would write about the details of his third voyage in An Alliance to Raid for Slaves.
Specifically he comments on how trading and raiding were closely
related in the English slave trade and how European success in the slave
trade directly depended on African allies who were willing to
cooperate. He also comments on the level of violence he and his men used
and encouraged in order to secure his captives. The title makes clear
the basis of his methodology.
[edit] 1570-1587
As part of the government's web of counter-espionage, Hawkins pretended to be part of the Ridolfi plot
to betray Queen Elizabeth in 1571. By gaining the confidence of Spain's
ambassador to England, he learned the details of the conspiracy and
notified the government so to arrest the plotters. (www.britannica.com)
He offered his services to the Spanish, in order to obtain the release
of prisoners and to discover plans for the proposed Spanish invasion of England.
His help in foiling the plot was rewarded, and in 1571 Hawkins entered Parliament to become a Member of Parliament. He became Treasurer of the Royal Navy on 1 January 1578 following the death of his predecessor Benjamin Gonson
(who was also his father-in-law, Hawkins having married Katherine
Gonson in 1567). Hawkins' Navy financial reforms upset many who had
vested interests, and in 1582 his rival Sir William Wynter
accused him of administrative malfeasance, instigating a Royal
Commission on Fraud against him. The Commission, under Burghley,
Walsingham and Drake, concluded that there was no undue corruption, and
that the Queen's Navy was in first-rate condition.[3]
John Hawkins was determined that his navy, as well as having the best
fleet of ships in the world, would also have the best quality of
seamen, and so petitioned and won a pay increase for sailors, arguing
that a smaller number of well-motivated and better-paid men would
achieve substantially more than a larger group of uninterested men.
Hawkins made important improvements in ship construction and rigging; he is less well known for his inventiveness as a shipwright, but it was his idea to add to the caulker's work by the finishing touch of sheathing the underside of his ships with a skin of nailed elm planks sealed with a combination of pitch
and hair smeared over the bottom timbers, as a protection against the
worms which would attack a ship in tropical seas. Hawkins also
introduced detachable topmasts that could be hoisted and used in good
weather and stowed in heavy seas. Masts were stepped further forward,
and sails were cut flatter. His ships were 'race-built', being longer and with forecastle and aftcastle (or poop) greatly reduced in size.
[edit] The Spanish Armada




The arms of Sir John Hawkins


Hawkins' innovative measures made the new English ships fast and highly manoeuvrable. In 1588 they were tested against the Spanish Armada. Hawkins was the Rear Admiral,
one of three main commanders of the English fleet against the Armada,
alongside Francis Drake and Martin Frobisher. Hawkins’ flagship was Victory. It is possible that Hawkins organised the fire-ship attacks at Calais. For his role in the great sea battle, Hawkins was knighted.
After the defeat of the Armada, Hawkins urged the seizure of Philip II's colonial treasure, in order to stop Spain re-arming. In 1589, Hawkins sailed with former apprentice Francis Drake in a massive military operation (the Drake-Norris Expedition)
with one of its goals being to try to intercept the Spanish treasure
fleet. The voyage failed, but the idea led many other English pirates to
make similar attempts.
In 1590 Drake and Hawkins founded a charity for the relief of sick and elderly mariners. This was followed by a hospital in 1592 and another in 1594, the Sir John Hawkins’ Hospital. The charity continues today.
[edit] Potatoes, tobacco and sharks
Potatoes were first imported to England (probably Ireland) in either 1563 or 1565 (sources differ) by Hawkins.
Some scholars suggest it was John Hawkins who introduced tobacco into England.
Some accounts say this was in 1569, others in 1564. The latter is more
likely, since he mentions 'Ltobaccoj' (meaning tobacco) in his journals
of the second voyage.
The Oxford English Dictionary notes that the word shark
appears to have been introduced by Hawkins' sailors, who brought one
back and exhibited it in London in 1569. It has recently been suggested
that the derivation is from xoc, the word for 'fish' in a Mayan language spoken in Yucatan.[4]
[edit] Death
In 1595 he accompanied his second cousin Sir Francis Drake, on a treasure-hunting voyage to the West Indies, involving two unsuccessful attacks on San Juan. During the voyage they both fell sick. Hawkins died at sea off Puerto Rico.
Drake succumbed to disease, most likely dysentery, on January 27th, and
was buried at sea somewhere off the coast of Porto Belo. Hawkins was
succeeded by his son Sir Richard Hawkins.
Hawkins came to the public's attention again in June 2006, almost
four and a half centuries after his death, when his descendant Andrew
Hawkins publicly apologized for his ancestor's actions in the slave
trade.[5]
http://en.wikipedia.org/wiki/John_Hawkins
The Afrikan Slave Trade - pt. 4
http://www.youtube.com/watch?v=XEKnQP8h9o4&feature=related
"

KRS ONE FreeStyle FreeThrows

Source: www.youtube.com
KRS1 dropping science on the science of metaphor, decyphering the bible in relationship to the zodiac.
KRS-One Fourth Quarter - Free Throws lyrics
Yeah, listen to the lyrics,We are the ones prophesized to return,My main concern is for all of you to learnHow to live, yes through the lyrics I give and send my friend,This age is coming to an end Not the world, but the age is ending Ending, listen to the astrological message I'm sending
I'm sending, tell em Truth is truth, whether or not you like me
We are living now in the age of Pisces When Pisces is over, at the year two thousand,When the Sun of God, changes his house andenters the Age of AquariusThe Sun of God as man is hilarious (okay)

When you think of Jesus, think of the Sun The flaming Sun, that's where they stole this concept from Stop believing and read your bible logically
The new testament is really old astrology Jesus is the son of God no lie
But they might be talking about the Sun up in the sky
The Sun, that hangs on the cross of the zodiac
The zodiac with twelve signs to be exact Each sign is a house, and you should keep in mind Each house equals, a period of timeThe time, two thousand years and that's a fact It's called an age or a house in the zodiac The twelve disciples, are twelve months of reason,The four gospels signify the four seasons When Jesus fed the multitude with two fishes It signified the Age of Pisces, not fish or dishesIf you read the bible astrologically it's clearer (no doubt)The next age will be the age of the water-bearerIt's called the Age of Aquarius (word)When logic and truth will take care of us

So in this age, of spiritual dignity You'll see a rise in femininity and creativity, meshed with masculinity,You got to get with me, this is your true her-story (rrryyy!)Do you wanna go higher...
http://www.youtube.com/watch?v=BMpWJpY-g0Q&feature=related
"

Osiris is Jesus

Source: www.youtube.com
The similarity of died for the sins and that baptism was copied from Osiris myth.
Osiris is Jesus
This is a major revelation because it seems to me your suggesting that a savior God the who redeems the world doesn't just began with modern Europe'doesn't even began with the ancient near east'It goes all the back to the earliest forms, of human experience out of 'Africa.' absolutely' it does.'

Christianity came very early to Egypt.' One tradition claims it arrive 30 years after Jesus death'One theory claims it was because of its many parallels'with ancient Egyptian ideas and rituals.'
On the first of those three days the earth body of Osiris would be buried.During the second day vigils in the temple was set for the Gods resurrection' and then on the morning of the third day the statues brought out into the court through here, and all the pilgrims who have gather from all over Egypt celebrated the resurrection of Osiris.

(question) How common was that kind of story because for me the story of death and resurrection of a deity emergence with Christianity,so was it common for people to think this way?


well in the Nile Valley it was' and in the ancient near east you also have

THE MYTHS OF THE SACRIFICE SAVIOR GODS,WHI DIED FOR THEIR PEOPLE AND WERE RESURRECTED,CAME BACK TO LIFE,AND WE WOULD LEAD ALL THE RIGHTEOUS SOULS TO SALVATION AND ETERNAL LIFE.'

Many similar rituals are still carried on today by the egyptian coptic church.' Which other elements within this passion play,within this 'MYTH' have parallels with Christianity?

WELL BAPTISM AND THE HOLY RIVER AND THE NILE WHICH WOULD BE CONSIDERED A SACRED RIVER,SACRED NILE WATER WHICH WAS CARIED INTO THE TEMPO AND THE STATUE WERE ANOINTED WITH IT.
THE EATING OF CORNBREAD AS THE BODY OF OSIRIS'BECAUSE CORN CAME ABOUT THROUGH THE SACRIFICE OF OSIRIS,SO THIS WHOLE EATING OF BREAD AND THE DRINKING OF BEER THAT ISSUED FROM THE RISEN GOD it's also parallel by the (?)

and gnostic christianity So the corn bread and the beer are parallel today by having the bread and the wine.' exactly!...That's three thousand years ago'life is being transfered ,from death to life from father to son,so it's like a miraculous birth' IT'S A MIRACULOUS BIRTH OF THE SAVIOR CHILD.'
http://www.youtube.com/watch?v=Zoxaj8p6wec
"

Conversation with a Caucasian Volume 1

Source: www.youtube.com
Conversation with a Caucasian Two white men sit down and discuss their domination with dignity....
Conversation with a Caucasian Volume 1
http://www.youtube.com/watch?v=QgPIEakmbpI&feature=related
"

The Fort Jesus Experience in Mombasa Kenya

Source: www.youtube.com
This is a dossier on my visit to Fort Jesus in mombasa. Fort Jesus was built by the Portuguese in 1593. Throughout its tumultuous history, the Fort changed hands no less than nine times between the Portuguese and the Omani Arabs, and was used by the arabs as a slave trading centre where slaves were ...
This is a dossier on my visit to Fort Jesus in mombasa.
Fort Jesus was built by the Portuguese in 1593. Throughout its tumultuous history, the Fort changed hands no less than nine times between the Portuguese and the Omani Arabs, and was used by the arabs as a slave trading centre where slaves were imprisoned in a small cave before being exported to various countries. The fort was later used as a prison during the early colonial period until 1958, and is now a museum run by the National Museums of Kenya.


'We have invented God. The thinking created god for itself. That means due to unhappiness, fear and depression we created something called god. God did not create us after his imagination, I wish He had.'
Unknown source
'Out of confusion, you invent something permanent - the Absolute, the Brahman or God.'
Unknown source

'I wonder how many of you realize that we are put together by thought. Your gods are put together by thought.'
Unknown source
'God is invented by man. I am sure that you won’t like this. But you are attached to that concept: God exists.'
Unknown source

'We have now got tribal Gods at every corner because the world has become uncertain, dangerous, and we want to belong to some group, some sect, some local god.'
Unknown source

'There is nothing sacred in the temple, in the mosque, in the churches. They are all the inventions of thought.'
Unknown source

'It is tradition, the accumulation of experience, the ashes of memory, that make the mind old. The mind that dies every day to the memories of yesterday, to all the joys and sorrows of the past--such a mind is fresh, innocent, it has no age; and without that innocence, whether you are ten or sixty, you will not find God.'
Think on These Things

'The men who dropped the atomic bomb on Hiroshima said that God was with them; those who flew from England to destroy Germany said that God was their co-pilot. The dictators, the prime ministers, the generals, the presidents, all talk of God, they have immense faith in God. Are they doing service, making a better life for man? The people who say they believe in God have destroyed half the world and the world is in complete misery.'
The First and Last Freedom, p.205

'You all believe in different ways, but your belief has no reality whatsoever. Reality is what you are, what you do, what you think, and your belief in God is merely an escape from your monotonous, stupid and cruel life.'
The First and Last Freedom, p.206
'

God is an idea depending on the climate, the enviroment, and the tradition in which you have been brought up.'
On God



'All authority of any kind, especially in the field of thought and understanding, is the most destructive, evil thing. Leaders destroy the followers and followers destroy the leaders. You have to be your own teacher and your own disciple. You have to question everything that man has accepted as valuable, as necessary.'
Freedom from the Known, p.21

'Most of us want someone to tell us what to do. We look for a direction in conduct, because our instinct is to be safe, not to suffer more. Someone is said to have realized happiness, bliss or what you will and we hope that he will tell us what to do to arrive there. That is what we want: we want that same happiness, that same inward quietness, joy; and in this mad world of confusion we want someone to tell us what to do.'
The First and Last Freedom, p.157

'You are responsible for such external authorities as religion, politics, morality, for such authorities as economic and social standards. Out of your emptiness, out of your incompleteness, you have created these external standards from which you now try to free yourself.
By evolving, by developing, by growing away from them you want to create an inner law for yourself.

As you come to understand external standards, you want to liberate yourself from them and to develop your own inner standard. This inner standard, which you call 'spiritual reality,' you identify with a cosmic law, which means that you create but another division, another duality.
So you first create an external law, and then you seek to outgrow it by developing an inner law... To me, the man who is bound either by an external or an inner law is confined in a prison; he is held by an illusion.'
First Talk at Alpino, 1933

'One of the results of fear is the acceptance of authority in human affairs. Authority is created by our desire to be right, to be secure, to be comfortable, to have no conscious conflicts or disturbances; but nothing which results from fear can help us understand our problems, even though fear may take the form of respect and submission to the so-called wise. The wise wield no authority, and those in authority are not wise. Fear in whatever form prevents the understanding of ourselves and of our relationship to all things.'
Education and the Significance of Life, p.58

'...when mind is caught up in authority,it cannot have true understanding...'



'Is it possible to live in this world without a belief - not change beliefs, but be entirely free from all beliefs, so that one meets life anew each minute?'
The First and Last Freedom, p.57

'When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind.
When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.'
Freedom from the Known, p.51-52

'We never give up all our beliefs; we never give up all the formulas, and the things that we have learnt from books, and from teachers. We are never, inwardly, at any moment simple. We are never, at any moment, not asking or not seeking...Only when there is no Hinduism, no Islam, no Buddhism, no Christianity, can there be peace...'
Unkown source
'You can only find out if you deny totally all the present religious beliefs and ideas, because it is only a free mind that can find out what is the quality of the religious mind.'
Unkown source

'If we had no pattern of action, based on belief - either in God, or in communism, or in socialism, or in imperialism, or in some kind of religious formula, some dogma in which we are conditioned - we should feel utterly lost, shouldn't we? And is not this acceptance of a belief the covering up of that fear - the fear of being really nothing, of being empty?
To escape from that fear - that fear of emptiness, that fear of loneliness, that fear of stagnation, of not arriving, not succeeding, not achieving, not being something, not becoming something - is surely one of the reasons, is it not?, why we accept beliefs so eagerly and greedily. And through acceptance of belief, do we understand ourselves? On the contrary.
A belief, religious or political, obviously hinders the understanding of ourselves. It acts as a screen through which we are looking at ourselves.'
The First and Last Freedom, p.58


'Belief is a denial of truth, belief hinders truth; to believe in God is not to find God. Neither the believer nor the non-believer will find God; because reality is the unknown, and your belief or non-belief in the unknown is merely a self-projection and therefore not real.'
The First and Last Freedom, p.205

'You all believe in different ways, but your belief has no reality whatsoever. Reality is what you are, what you do, what you think, and your belief in God is merely an escape from your monotonous, stupid and cruel life.
Furthermore, belief invariably divides people: there is the Hindu, the Buddhist, the Christian, the communist, the socialist, the capitalist and so on. Belief, idea, divides; it never brings people together. You may bring a few people together in a group but that group is opposed to another group.
...Therefore your belief in God is really spreading misery in the world; though it may have brought you momentary consolation, in actuality it has brought you more misery and destruction in the form of wars, famines, class-divisions and the ruthless action of separate individuals.'
The First and Last Freedom, p.206-207

'You can change your mind, your opinion, but truth or God is not a conviction: it is an experience not based on any belief or dogma, or on any previous experience. If you have an experience born of belief, your experience is the conditioned response of that belief.'
Commentaries on Living, First Series, p.23

'We feel we cannot act without belief, because it is belief that gives us something to live for, to work for. To most of us, life has no meaning but that which belief gives it; belief has greater significance than life. We think that life must be lived in the pattern of belief; for without a pattern of some kind, how can there be action?'
Commentaries on Living, First Series, p.56




'Does not the urge of the mind to free itself from its conditioning set going another pattern of resistance and conditioning? Having become aware of the pattern or mold in which you have grown up, you want to be free from it; but will not this desire to be free condition the mind again in a different manner? The old pattern insists that you conform to authority, and now you are developing a new one which maintains that you must not conform; so you have two patterns, one in conflict with the other.

As long as there is this inner contradiction, further conditioning takes place.
...There is the urge that makes for conformity, and the urge to be free. However dissimilar these two urges may seem to be, are they not fundamentally similar? And if they are fundamentally similar, then your pursuit of freedom is vain, for you will only move from one pattern to another, endlessly. There is no noble or better conditioning, and it is this desire that has to be understood.'
The Book of Life, May 25th

'The desire to free oneself from conditioning only furthers conditioning. But if, instead of trying to suppress desire, one understands the whole process of desire, in that very understanding there comes freedom from conditioning. Freedom from conditioning is not a direct result. Do you understand? If I set about deliberately to free myself from my conditioning, that desire creates its own conditioning. I may destroy one form of conditioning, but I am caught in another. Whereas, if there is an understanding of desire itself, which includes the desire to be free, then that very understanding destroys all conditioning. Freedom from conditioning is a by product; it is not important. The important thing is to understand what it is that creates conditioning.'
The Book of Life, May 26th

'...is it possible to be aware of our conditioning, just to be aware - in which there is no conflict at all? That very awareness, if allowed, may perhaps burn away the problems.'
The Book of Life, May 24th

'Our problem is how to be free from all conditioning. Either you say it is impossible, that no human mind can ever be free from conditioning, or you begin to experiment, to inquire, to discover. If you assert that it is impossible, obviously you are out of the running. Your assertion may be based on limited or wide experience or on the mere acceptance of a belief but such assertion is the denial of search, of research, of inquiry, of discovery.

To find out if it is possible for the mind to be completely free from all conditioning, you must be free to inquire and to discover.
Now I say it is definitely possible for the mind to be free from all conditioning - not that you should accept my authority. If you accept it on authority, you will never discover, it will be another substitution and that will have no significance. When I say it is possible, I say it because for me it is a fact and I can show it to you verbally, but if you are to find the truth of it yourself, you must experiment with it and follow it swiftly.'
The First and Last Freedom, p.225

'If you watch very carefully, you will see that though the response, the movement of thought, seems so swift, there are gaps, there are intervals between thoughts. Between two thoughts there is a period of silence which is not related to the thought process. If you observe you will see that that period of silence, that interval, is not of time and the discovery of that interval, the full experiencing of that interval, liberates you from conditioning - or rather it does not liberate 'you' but there is liberation from conditioning. So the understanding of the process of thinking is meditation.'
The First and Last Freedom, p.226




http://www.youtube.com/watch?v=h6JWTycK5sw&feature=related
"

The Sunday Habit

Source: www.youtube.com
Jeremiah Camara examines the intoxicating effects of religion and the phenomenon of blind belief.
Why I Focus on the African American Believer



There are Christians around the world consisting of many different
ethnic backgrounds; so why do I choose to write about religion, mainly
as it relates to African Americans? I have been asked this question on
more than a few occasions. Please allow me to explain my reasoning.
African Americans have a different dynamic when it comes to their
relationship with religion/Christianity.

Blacks were introduced to Jesus
while enslaved and were told the bible was their ticket to freedom and
their roadmap to eternal life. This was music to enslaved men and
women’s ears. How sweet the sound it was, to hear about a man, a Son of
God, that would deliver them from the inhumane suffering of servitude
and physical bondage! It was this belief, coupled with the unusual
institution of slavery that separates the Black believer from the rest
of the world’s believers.

The bible was used to justify Black enslavement and therefore became
the greatest condoner of Black bondage. Blacks wrestled with a
perplexing paradox. On one hand, there was Jesus; the collaborator of Black physical enslavement, yet the liberator
of Black souls. In other words, Jesus, as told to Blacks by their
enslaver, completely approved of their enslavement but would one day
grant their souls the opportunity to dwell with him and his father, freely up in heaven; if they believed. To this day, there has not been an acceptable rationalization to justify such a contradiction.
Meanwhile, in the midst of all of this new and strange information
being digested into the Black consciousness, Blacks were provided with
an image of a savior which was similar in appearance to their oppressor.


So, to make us feel better about being forced to accept our
oppressor’s image and belief system, Blacks, ultimately compensated
by dipping Jesus and all of the other biblical characters in
“chocolate.” This was an ego-defense mechanism which also made the
stories in the bible more relatable and palatable.
Today, religious studies have shown that African American church
services last nearly twice (and sometimes three times) as long than
mostly all other groups. Black churches are typically the loudest and
amongst the most emotional.

Over 82 percent of African Americans are
members of churches and the preacher (not the intellectual) is still the
most revered and respected figure in Black society. This deference for
the preacher goes back to the plantation also. Those Blacks who could
“make the bible talk,” were held in high respect. On the plantation, men
were known as boys, uncle, nigga etc., but in the church, this same
person was Deacon Smith, Reverend Jones etc. This is
why most of the Black “leadership” today have minister or reverend in
front of their name. Everyone who goes to church believes their
particular pastor to be profound and wise but little do they know that
many pastors are ignorant to the history of the very belief system they
promote.

Because African Americans could not rely upon the government to
implement change, they have been trained to pray out their suffering and
rely upon a messianic hope in times of need. So, you see, Black people
have a very unique relationship with the church/religion. This
unwithering loyalty to blind faith has made Black people perhaps the
most delusional people on earth. Blacks are amongst the most praising,
testifying, Jesus loving people on earth but are the bottom feeders of
society. In many communities, Blacks are the least productive and most
disruptive segments of society. Blacks are not operating at their
fullest capabilities due to impaired cognitions from religious
intoxication.

African Americans have been theologically conditioned to
rely upon supernaturalism and divine intervention to solve problems. In
the long run, this has hampered the ability to think logically and
practically when it comes to addressing critical issues.
This is why I focus on the African American’s relationship with
religion. African Americans tend toover-praise yet under produce. Over
indulgence in religion, in my opinion, has led to a mental health crisis
in the Black community.
http://www.youtube.com/watch?v=DQcGz8Sgibw
"

Akbar: The Insanity of White Supremacy & The Black Miracle

Source: www.youtube.com
Dr. Na'im Akbar, a clinical psychologist & faculty member of Florida State University's Department of Psychology, lectures about the psychological impacts on Black Children who are exposed to White images of God, Other self-destructive behaviors, and the miraculous resiliency to overcome these physi...
Akbar: The Insanity of White Supremacy & The Black Miracle
'Religion is comparable to a childhood neurosis.'
--Sigmund Freud, The Future of an Illusion, 1927
neu⋅ro⋅sis
http://www.youtube.com/watch?v=-cX8buOzQbM&feature=player_embedded#!
"

Black and Missing but Not Forgotten